Arquitetura da memória social dos comunitários de Santa Rita, na Valéria/ Parintins- Am

Abstract

The dissertation entitled Architecture of the social memory of the communities of Santa Rita, in Serra de Parintins / Amazonas was a research whose approach will have a qualitative nature, its main objective will be to understand the social memory about the representation of archaeological remains and the importance of tourism. It will be based on sociocultural processes and identity formation as threads that weave the origin of the Santa Rita community, in Serra da Valéria, dialoguing with results of bibliographic research, field diary, data collected in relevant studies and records about the origin of the community. It will focus on the residents' perception of the community and its growth, highlighted in the sense of belonging and appreciation of the heritage contained therein, focusing on all the significant facts of that "ground". In addition to the qualitative approach, it will focus on the narratives of the participants, in order to understand the proposal with greater accuracy and reliability. In the first session, an overview of the community formation of the community will be shown and the impressions on the interpretation of some authors who knew the Amazonian communities in their contrasts such as Charles Wagley (1988), Helena Pinto Lima (2013), Naia Dias (2013) among others. others. The modus vivendi of that people and the social division of labor will be highlighted, with the aim of knowing the forms of socioeconomic and cultural growth for the community. It will also be emphasized the idiosyncratic transformations in the region, introduced from tourism and the presence of archaeological heritage, in this way, it will deal with the endogenous and exogenous elements as constitutive of the construction of social memory, of changes and transformations experienced by older and more young. In the second session, an approach will be made about the cultural aspect, starting from the Interpretive Anthropology of the anthropologist Clifford Geertz (1978), who, supported by Max Weber, defends the thesis that the interpretation of a culture takes place under the aspect of the relationship of individuals with the existing structures, that is, the understanding of culture and relationships with the individual. We will use the thought of the anthropologist and philosopher Frances Levi-Strauss (1985) who defends the idea that there are common structures, that all cultures share the same ideas. Studies based on the question of the presence of archaeological sites in the Amazon will be used, in general, focusing on the data obtained in the region of Valéria, near the municipality of Parintins. It will serve as a guiding principle for the investigations of the different peoples that were located in this area, as well as their contributions, found from the traces located in research, in the last ten years. It will be necessary to know and analyze the view of scholars about the imaginary of this area in order to understand the information that will be interpreted in the following chapters. As for the categories addressed, we will make use of the following: archaeological representation, riverside culture, language and social memory, with scholars who present us with the imaginary as a background for the research. We will use the thought of the French anthropologist, philosopher, university professor known for his works on imaginary and mythology Gilbert Durand (1997) , of the French thinker Michel Maffesoli (2001), known for relevant studies on contemporary imaginaries from phenomenological philosophy and The thought of the French sociologist Pierre Bourdieu (2018) brings the view of Structuralism, in dialogue with classic authors such as Max Weber, Durkeim (2007) and others , regarding the understanding of the structures of the world, influenced by human actions and the fruits of actions of its agents, within a dialectical relationship. As for tourism, we will make a qualitative and descriptive approach to its relations with enterprises and the artifacts produced in the community from the archaeological remains and the presence of tourists who periodically arrive in that region, for this we will use the studies of the researcher Agnaldo Correa de Souza (2013 ), from the Society and Culture Program in the Amazon. In the third session we seek to know the construction of social memory, dialoguing with the work of the researcher and psychoanalyst Jô Gondar (2008) at PUC-/Rio de Janeiro, who works in the Postgraduate Program in Social Memory, about the triad Individual Memory, collective memory and social memory and the narratives of the research participants. The progress of relations with the community will also be analyzed, that is, knowing how the presence of the archaeological site contributed or not for the community to grow with the activities that were developed. What are the power relations that are maintained or installed over the years in the community, as well as what they have brought to that riverine people compared to other communities in the Amazon region and in other periods of their development. For the analysis of the information, we will have as theoretical contributions the studies of Professor Neide Gondim (2007), Professor Alfredo Wagner Berno de Almeida (2008) , among others , with the objective of understanding the vision that was established in riverside communities, specifically in area of the Serra da Valeria. As it is a research that proposes to know the community and its development in several aspects that involve the economy and the power relations that are constituted in it, we will bring the interpretation and the contextualization of the different thinkers and researchers, as a way of strengthening the construction of social memory.

Palavras- chave: Comunidade; Arqueologia; Turismo; Memória Social