Capuchinhos e Tikuna: uma reflexão do campo social para além de Rios e Mares

Abstract

The purpose of the study is to identify the social field established between the Capuchin friars, from Umbria, Italy, and the Ticuna Indians, residing in the Belém do Solimões Indigenous Village, in Tabatinga-AM, emphasizing their approaches and strategies. To make their scientific precepts, their vocations and their activities more efficient. As specific objectives there was the historical survey about the arrival of the Capuchins in the Amazon, later displacement to the Village of Belém do Solimões, Tabatinga-AM and the creation and implementation of the museum of the Indians in Assisi, Italy, expanding the knowledge about sociocultural and cultural practices. established interculturally between the Capuchin Friars and the Tikuna Indians and identifying the socio-cultural and structural impacts in the region of Belém do Alto Solimões after the arrival of the religious. Therefore, the idea was to maximize understanding about the phenomenon of exchanges between the two societies, analyzing socializing practices in their moral, aesthetic, political and economic dimensions, to better understand and contextualize it today, from the discourse of the Bourdieu's (1983) social field, according to which, among other things, it is defined by objects of specific interest disputes that are irreducible to the objects of dispute and the self-interests of other fields. It is based on a qualitative approach, supported mainly by documentary and bibliographical analysis, using the exploratory and descriptive methodological design, with the help of the use of bibliographic, documentary and observational research techniques. The perspective of results is the relevance of the history and memory of the Capuchins and Tikuna as protagonists of a secular meeting that encompasses the social positions of the same social space that have parameters related to each other, from the different accumulated capital, such as the riches of economic capital, generated from the accumulation of legitimate culture, that is, cultural / social capital, arising from belonging to a particular social group.